All of you “Johnny-come-lately” readers of TOUCHSTONE—this is for
you.
When you were all still in grade school, I
knew the founder, creator, and first editor of TOUCHSTONE. Only back then, David Higbee (who was then David Kemmerer) was still
non-denominational. Back then, the parent
organization which published and owned the magazine was called the B’rith Christian Union and not the Fellowship of Saint James. I knew Rev. Higbee and became his
friend. I was living in Topeka, Kansas,
and first became friends with one of his own close associates and regular
contributors, Steven Faulkner.
TOUCHSTONE was the public voice of
David and Steven’s respective faith communities as they wrestled with the
question: “Where is the Church?”
David and his flock were located in Chicago (not all that far from the
University of Chicago) while Stephen lived a few blocks away from me in
Topeka. They and their parishes were
following a somewhat similar path that Peter Gilquist and his followers had
traversed a few years…nay, months, before them.
David knew that generic American Protestantism
was sectarian and un-Catholic. What
little influence I may have had on them did NOT cause them to give Confessional
Lutheranism another “shot” in their
quest and examining studies.
Steven, his own family, and some of the
Topeka group were taken into the Roman Catholic Church. The church building and the majority of his
parishioners went with the Eastern Orthodox.
Up in Chicago, David Higbee and TOUCHSTONE tragically went their
separate ways. The new Editorial team of
the magazine, and most of the Chicago group also went EAST. David moved to New York and became Roman
Catholic.
TOUCHSTONE, the magazine, grew in
size, subscribers, and prestige. There
is much I would like to say but can’t and won’t.
Suffice it to say that there wouldn’t be a TOUCSTONE
without the herculean work, vision, and leadership skills of my former friend
David Higbee.
David also was responsible for a meeting
and lunch that I had with him, and with the famous Patrick
Henry Reardon. The three
of us (I think Steven Faulkner must have been there as well) met at Pore Richards, a then down-town Topeka
institution for lunch. I am pretty sure
that Patrick, at that time, was not yet a priest (or deacon) but simply a new
convert to Orthodoxy. He was in town to
make several presentations on “going East”
to Steve’s little parish. Patrick Reardon was a close as I had ever
gotten to a true theological wunderkind at that point in my life. The man was a dynamic, charismatic (in the
popular sense) and protean: historian, theologian, philosopher, writer,
teacher, philologist, and GENIUS!
It’s a wonder, or Divine Providence, that I
did not convert to the EAST myself so powerful was his persuasive witness. Plus, this much, much younger Reardon (this had to be circa 1980) bore a
striking resemblance to my then (I’ve since repented) neo-con, warlike worship
of Theodore Roosevelt. After our lunch I
even had David Higbee and Patrick over to my house to show them my den/library,
and my portrait of TR which hung over the living-room fireplace.
When I went to the Seminary (CTS/Fort Wayne)
16 months (or so) later, most of my ties were severed to these three men who
all were on far different trajectories.
They quickly ceased being my theological heroes and possible mentors, as
I fell under the tutelage of men such as Marquart, Weinrich and Reuning.
Once my subscription to TOUCHSTONE lapsed, I
never was to renew it again. I did years
later however purchase Reardon’s
lay commentary on the Psalter, and still from time to time surf on to the TOUCHSTONE
web site to read the free downloads and blog entries. And my dear friend Fr. Michael Penikis gifted
me this Christmas past with the 2013 Fellowship of Saint James wall
calendar. J
Then today, Wednesday 10 April, I chanced
upon a podcast over at Ancient Faith Radio (yes, they do
play podcasts as well as some of the most beautiful hymnody and chant on the
web) of Father Reardon discussing in a
tangential way, Western Rite Orthodoxy within his own Antiochian church body
here in the States. http://ancientfaith.com/specials/episodes/western_rite
But,
of his 40 minute talk, only about 2 minutes directly touched upon the Western
Rite (mostly negative; chastising the use of the Mass of Pope Pius V and the
Book of Common Prayer) while the bulk of his fine lecture focused upon Augustine of Hippo and the important
theme of Christ’s mediation in Augustine’s soteriology. Most of what Fr.
Patrick had to say about Augustine, both Weinrich and Luther (note
who I place first) would have agreed with.
Even a quote or two from Nicholas Cabasilas was not anathema to our Book
of Concord.
I have absolutely no overarching theological
point to make with this rambling post, nor do I hint at any flirtations that my
own ministry is receiving or implying.
It was just nice…yes, nice, in a nostalgic way, to hear Patrick
Henry Reardon, master of Historical Theology as well as
Dogmatics, to hold forth on a topic that mentioned Jesus a whole lot, and
synergistic cooperative sanctification NOT ONCE.
Though he would never remember me, it would
be nice one day to talk with him again in person.
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