“THE LIGHTNINGS
LIGHTENED THE WORLD”
Saint Matthew
17.1-9
The Transfiguration of Our Lord: 9 February Anno
Domini 2014
Fr. Jay Watson
SSP
In The Name + of Jesus
“In the beginning was The Word…in Him was life; and
the life was the light of men…” (Jn. 1.1 ff)
The heathen religions and pagan cults all
have powerful gods and deities. These sky fantasies are said to perform many
incredible feats of power and grandeur…all of the time. The Lord, the only God,
the real Creator, Justifier and Sanctifier, as Trinitarian Lord, is so awesome
and transcendent that these pantheons and demi-heroes of false-believers dim
into imbecility and total irrelevance. But His power did not so awe Adam that
rebellion was stayed. And it was not with glory and omnipotence that salvation
was wrought.
The first man’s sin required blood and
sacrifice. Your sins, what you’ve done this very past week—what you’ve said,
thought and done this morning—required blood and redemption!
Not the fire and roar of Mount Horeb…though
He did “shine as the sun.” Not the
cloud about to rain of Mount Carmel…though the Father did overshadow them with
the “bright cloud” of His Presence. Not
the fellowship and camp-banquet of the Mount of Beatitude where He fed the
5,000 in a miraculous multiplication of fishes and loaves…though He did feed
Saint Moses, Law-Giver, and the greatest of the Prophets Saint Elias, with
manna and bread from Ravens, and this day with reassuring words of His upcoming
Exodus.
The Transfiguration showed the Disciples—the
“inner three” just Who
they would be Apostling for; Who they would be Ambassadors for—in
the stead and by the command: Light of Light very God of very God! His
whiteness would be there whiteness and all those who they would wash clean in
His Blood and Water.
The Transfiguration changed The Nazarene’s
outward demeanor and appearance but not His Person. He remained exactly what He
was at His conception in the Virgin’s Womb and what He was at His Nativity in
the lowly stable—the flesh and blood God/Man—The Second Person of The Trinity
in the flesh! Incarnate Man, temporarily showing forth veiled Divinity stood
with sandal-clad feet on a real hill-top at a real time, in front of real witnesses.
Saint Simon Peter wrote for the Church of all ages: “…we have not followed cunningly devised fables…but were eyewitnesses
of His majesty. For He received from God The Father honor and glory, when there
came such a voice to Him from the excellent glory, This is My beloved Son, in
Whom I am well pleased. And this voice which came from heaven we heard, when we
were with Him in the holy mount.” [2 Pe. 2. 16-18]. The Galilean fisherman
died horribly for this confession of the Christ which he would not retract or
deny. The sons of Zebedee also were martyred for the Truth of the Revelation of
the God/Man and His Incarnation. They, the “sons
of Thunder” knew well the story of Elias and the prophets of Baal; they and
Peter, knew well the story of Moses at the Top of Horeb, surrounded by fire,
lightning, thunder, and deep smoke and clouds. But the Law and the Prophets, as
important, real and typological as they were and are, pale in and bow to the
fullness of the Glory of God in the face—the real, fleshly, human face of
Mary’s Son and their earthly Rabbi—the Messias Emmanuel!
The Lord, flanked by the two greatest
witnesses of Him in all of Hebrew writ—the physical embodiments of the Law—love
God and love your neighbor—is The One Who did love, from mountain to +
mountain. For “on these two commandments hang
all the law and the prophets.” [Mt. 22. 40] Yes, because He would hang off the ground
pierced, scourged and immersed in the pit of sin, death, and hell for them, for
the Disciples, and for all His flock.
Did St. Peter think the Eschaton (the end of time) had come and that Messias was ushering
in the age of the Kingdom of God on earth? Did he only want to prolong a moment
of awesome glory? Was he afraid being in the presence of God as he was at the
miraculous draught of fish? Peter was a sinner just like all of you. He wanted
heaven without the cost; he desired Easter without Good Friday. He wanted glory
and not the cross. Jesus says to all of you
“get behind me Satan.” Repent and believe!
David wanted to build the Temple and Peter
wanted to build Three Tents…But Jesus would build a Mansion for them and all of
you by re-building His Temple on the Third Day. A tent is secured by pegs
driven into the ground and a temple is secured by pillars and superstructure
driven into the earth. But the Temple of God was erected “for you” by the Tree that bore the bloody Body of God on the Mount
called Calvaria, Kraniou (i.e. cranium),
the “Place of the Skull.” Real flesh
was driven into real wood.
Not the high-ground of Eden or of Sinai or
of Carmel or even of Olivet at the Ascension. The mountain is Moriah where
Abraham was to have sacrificed his dear Son. God provided the substitute, the
salvation, with a ram caught in a thicket. At the same spot God provided The
Paschal Lamb Jesus to be the atoning redemption for your sins and your sin, and
the worlds trespasses. Caught in the thicket—the thorns, spikes and evils of
all of you—He was Transfigured on the crucifix. And though the earth became
dark and black, His love shone like the sun, whiter than any fuller’s soap—for
you. “Father forgive them for they know
not what they do;” It is finished—you are absolved!
You are Baptized and now your
raiment is “white as the light.” Drink the whiteness, the Righteousness of His
love and eat the pureness of His Body at Eucharist.
“…ye
do well that ye take heed, as unto a light that shineth in a dark place, until
the day dawn, and the day star arise in your hearts.” [2 Pe. 19.b]
“This then is the message
which we have heard of Him, and declare unto you, that God is light, and in Him
is no darkness at all. If we say that we have fellowship with Him, and walk in
darkness, we lie, and do not the truth: But if we walk in the light, as He is
in the light, we have fellowship one with another, and the blood of Jesus
Christ His Son cleanseth us from all sin.”
[Jn. 1.5-7]
In The Name of The Father and of The +
Son and of The Holy Ghost
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