“Gaudete,
Gaudete”
Saint Matthew
11. 2-10
Gaudete: 15 December Anno Domini 2013
Fr. Jay Watson
SSP
In The + Name of
Jesus
“Gaudete, gaudete! Christus est natus Ex
Maria virgine, gaudete!”
The Third Sunday of Adventide is named Gaudete
Sunday because the Introit has Philippians 4.4 as its antiphon: “Rejoice
in the Lord alway, and again I say, Rejoice!”
How fitting that one of the most recognized,
used, and beloved of all icons (even amongst us Evangelical-Catholics of the
West) is the triptych of Christ enthroned on a center panel, flanked on the
right by the Blessed Virgin and on the left by Saint John Baptizer.
John is the last of the Old Testament
Prophets. Saint Mary is the type of
the New Testament Church. Both are on
the Lord’s flanks looking at and toward Salvation in the flesh—the Advent of
release and Peace. “Behold the Lamb of
God that taketh away the sin of the world” booms John. “Whatever He saith unto you, do it” intones Our Mother. For as the
Archangel said, so it is: “Hail, thou
that art highly favored, the Lord is with thee.” The greatest of women and
the greatest of men are both pointing to and bowing to the God/Man who has
loosed them from prison and regarded the low estate of a handmaiden. Jesus made
the one strong to withstand the shaking of the winds of trials and physical
depredations. The Lord fed the Baptizer with faith by Grace that this man
accepted locusts and wild honey as suitable sustenance—for He had Christ to eat
as His true Bread of Life. The Lord so clothed him with absolving love, and
peace of conscience, that he was content with camel hair garments and a leather
girdle. Jesus chose John and made him not just
the last of the Prophets but the Elias
to come…the very “messenger before Thy
face.”
Jesus, God of God, made the other His
mother, God’s Mother; crowning her with the eternal title “Blessed Virgin” for she is as Gabriel gospels “blessed…among women.” Indeed, Saint Mary herself filled with the
Holy Ghost sings “Megalunei” as Saint
Luke records…”Magnificat” as Saint
Jerome translates, and, as you sang Thursday past “My soul doth magnify the Lord” in the Church’s greatest canticle
of praise.
A pregnant teen-aged mother not sure whether
her heretofore fiancé is going to marry her or “put her away” has the presence of Christ sustain and bring hope
and perseverance. She who was gossiped against and ridiculed in her home-town
as mother of an illegitimate child, had the reality of the Lord’s imminence and
love to give her comfort and balm. And, the other one rotting away in a vermin
infested cesspool of a prison, knowing that Herod’s blade is fast approaching, had
the works of Christ confirming the
revelations of God the Holy Spirit.
These works of the Savior brought John courage and inner joy even in his
upcoming martyrdom.
So, all the questions about whether John
lost faith while in prison; did he doubt; was this an existential moment of
despair or fatalistic resignation, are wrong at best and diabolic at worst.
John, like our Blessed Mother Mary, was a sinful human in thought, word, and
deed. Of course John’s faith was not perfect. Like you, his prayer life was not
perfect nor was His Scripture study all that God demands in keeping the First
Table. But to pull down the Baptizer to some lower level in a misguided and
twisted egalitarian/American scrum of democratization is un-Christian. There
are all the Saints to be sure, the “Communion
of Saints.” And then, there are the titans of the faith, the Martyrs of the
Merciful One, Saint Stephen, Saint Peter, Saint Paul, Saint Polycarp, and
others. There are the indispensible pillars of reflected light: the
Evangelists, Saint Moses, Elias, and of course Saint Mary herself. And there is
John as Christ describes him in Matthew 11:
“verily I say unto you, among them that are born of women there hath not risen
a greater than John the Baptist.” [Mt. 11.11a]
No, John knew Who Jesus was…Scripture is
irrefutable on this.
“Now when John had heard in the prison the
works of Christ, he sent two of his disciples.” Full stop! John
had seen Jesus at the Jordan. John had seen the descent of the Paraclete. John
had heard the voice of the Father. These three auditory and visual
manifestations had confirmed all that
the Spirit had already revealed to John. John had both read the Old Testament
prophecies but also had special revelation.
But then, John went his way and the Christ went his way. John was soon
arrested and placed deep into darkness. John did not witness the healing
miracles that the Lord had worked thus far.
When John, as the Evangelist Matthew records
for us, finally heard of Jesus’ great signs, he was overjoyed in this
confirmation. He knew it would be what his own “hangers-on,” his own last few followers, needed to see and to hear
in person. So, John sends the final two of his students to become disciples of
the only true Teacher of Truth: The Truth.
This Gospel text is not about John and not
about Mary and not about the two disciples. This event is about the Word that
is confirmed by THE WORD. Scripture, the Old Testament, is confirmed in the
Flesh and Blood and Voice of the Nazarene:
“The bind receive their sight, and the lame walk, the lepers are cleansed, and
the deaf hear, the dead are raised up, and the poor have the gospel preached to
them.”
You were
blind in your damning sin. You were
living in a darkness far blacker and filled with more despair than John’s
prison cell. Jesus spit and made new
restorative and regenerative clay, not of the earth, but of His Flesh and
Blood, and placed it on your eyes to open you to His Light. You were lame. You were bent over and crippled not with polio or arthritis or some
exotic palsy, but with an Old Adam
curvature of self—causing you to grown twisted and malevolently in on your own
foul heart. Jesus touched you with the hem of His garment, placed His own robe
upon you and straightened you and lifted you up off your pallet; He dipped you
in the New + Pool of Siloam and His waters energized your mended body and
bones. You were leprous but Jesus washed off your lesions, pustules and scars
with the salve of His precious cleansing Blood. You were deaf but the Lord’s fingers, His punctured palm-tips placed
His Word of Peace and Forgiveness into your ears—and thus into your hearts. You
were dead and filled with the venom
of enmity and hatred towards God. But Christ resurrected you from the + Font
wherein He buried you with Him into His death and raised you again in His
Easter Resurrection. You live; you are forgiven; you are at Table with your
Master, your Meal, and your merciful Messiah!
My fellow poor, my fellow prison mates, my
fellow brothers and sisters of our Mother, Gaudete, gaudete! Christus est
natus Ex Maria virgine, gaudete! Deus
homo factus est!
John is freed
from his prison given back his head—Christ the Head—and seated with the Virgin,
the Sabaoth, the Saints, and shortly all of you.
In The Name of The Father and of The +
Son and of The Holy Ghost
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